Book//mark – The Kingdom of God Is Within You | Leo Tolstoy, 1894

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The Kingdom of God Is Within You Leo Tolstoy 1894

First edition of The Kingdom of God Is Within You, 1894 / Tolstoy in Brussels, 1861

“The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.”

“There is one thing, and only one thing, in which it is granted to you to be free in life, all else being beyond your power: that is to recognize and profess the truth.”

“If a man, before he passed from one stage to another, could know his future life in full detail, he would have nothing to live for. It is the same with the life of humanity. If it had a programme of the life which awaited it before entering a new stage, it would be the surest sign that it was not living, nor advancing, but simply rotating in the same place.”

“Satan can never be driven out by Satan. Error can never be corrected by error, and evil cannot be vanquished by evil.”

“It is often said that the invention of terrible weapons of destruction will put an end to war. That is an error. As the means of extermination are improved, the means of reducing men who hold the state conception of life to submission can be improved to correspond. They may slaughter them by thousands, by millions, they may tear them to pieces, still they will march to war like senseless cattle. Some will want beating to make them move, others will be proud to go if they are allowed to wear a scrap of ribbon or gold lace.”

“Indeed, ask every man separately whether he thinks it laudable and worthy of a man of this age to hold a position from which he receives a salary disproportionate to his work; to take from the people–often in poverty–taxes to be spent on constructing cannon, torpedoes, and other instruments of butchery, so as to make war on people with whom we wish to be at peace, and who feel the same wish in regard to us; or to receive a salary for devoting one’s whole life to constructing these instruments of butchery, or to preparing oneself and others for the work of murder.”

“People often think the question of non-resistance to evil by force is a theoretical one, which can be neglected. Yet this question is presented by life itself to all men, and calls for some answer from every thinking man. Ever since Christianity has been outwardly professed, this question is for men in their social life like the question which presents itself to a traveler when the road on which he has been journeying divides into two branches. He must go on and he cannot say: I will not think about it, but will go on just as I did before. There was one road, now there are two, and he must make his choice.”

“One man may not kill. If he kills a fellow-creature, he is a murderer. If two, ten, a hundred men do so, they, too, are murderers. But a government or a nation may kill as many men as it chooses, and that will not be murder, but a great and noble action. Only gather the people together on a large scale, and a battle of ten thousand men becomes an innocent action. But precisely how many people must there be to make it so?—that is the question. One man cannot plunder and pillage, but a whole nation can. But precisely how many are needed to make it permissible?”

“The history of mankind is crowded with evidences proving that physical coercion is not adapted to moral regeneration, and that the sinful dispositions of men can be subdued only by love; that evil can be exterminated only by good; that it is not safe to rely upon the strength of an arm to preserve us from harm; that there is great security in being gentle, long-suffering, and abundant in mercy; that it is only the meek who shall inherit the earth; for those who take up the sword shall perish by the sword.”

“The more men are freed from privation; the more telegraphs, telephones, books, papers, and journals there are; the more means there will be of diffusing inconsistent lies and hypocrisies, and the more disunited and consequently miserable will men become, which indeed is what we see actually taking place.”

“All the methods of appointing authorities that have been tried, divine right, and election, and heredity, and balloting, and assemblies and parliaments and senate—all have proved ineffectual. Everyone knows that not one of these methods attains the aim either of entrusting power only to the incorruptible, or of preventing power from being abused. Everyone knows on the contrary that men in authority—be they emperors, ministers, governors, or police officers—are always, simply from the possession of power, more liable to be demoralized, that is, to subordinate public interests to their personal aims than those who have not the power to do so. Indeed, it could not be otherwise.”

“In affirming my belief in Christ’s teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church’s doctrine, which is usually called Christianity.”

“[…most men do not try] to recognize the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.”

“In the midst of winter, I find within me the invisible summer…”

Leo Tolstoy, The Kingdom of God Is Within You, 1894

Tolstoy was largely inspired by the writings of American Christian anarchists Adin Ballou and William Lloyd Garrison, who also shared his viewpoint that all governments who waged war were an affront to the New Testament and Christian ethics.

Mohandas Gandhi wrote in his autobiography The Story of My Experiments with Truth that Tolstoy’s book “overwhelmed” him, and “left an abiding impression”. Gandhi listed Tolstoy’s book, as well as John Ruskin‘s Unto This Last and the poet Shrimad Rajchandra (Raychandbhai), as the three most important modern influences in his life.

Also:
Tolstoy’s illness is beyond me | A Letter by Anton Chekhov, 1900
I’ve never lived before | Leo Tolstoy, 1869

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